Tosefta do Samuela I 28:1

וַֽיְהִי֙ בַּיָּמִ֣ים הָהֵ֔ם וַיִּקְבְּצ֨וּ פְלִשְׁתִּ֤ים אֶת־מַֽחֲנֵיהֶם֙ לַצָּבָ֔א לְהִלָּחֵ֖ם בְּיִשְׂרָאֵ֑ל וַיֹּ֤אמֶר אָכִישׁ֙ אֶל־דָּוִ֔ד יָדֹ֣עַ תֵּדַ֗ע כִּ֤י אִתִּי֙ תֵּצֵ֣א בַֽמַּחֲנֶ֔ה אַתָּ֖ה וַאֲנָשֶֽׁיךָ׃

Za owych czasów zgromadzili Filistyni hufce swoje do walki, aby uderzyć na Izraelitów. Rzekł tedy Achisz do Dawida: Wiadomo ci zapewne, że wyruszysz zemną do obozu, wraz z ludźmi twoimi. 

Tosefta Sotah

As long as Samuel was alive, the Philistines fell under the hand of Israel, as it is said (1 Sam. 7:13), "And the hand of God was against the Philistines as long as Samuel was alive." Once Samuel died, what does it say, but (1 Sam. 25:1), "And died Samuel [and all Israel gathered and mourned him]," and (1 Sam. 28:1), "[It was in those days that] the Philistines gathered their forces to wage war with Israel."
[Relatedly,] in one [place] it is written (1 Sam. 28:3), "And Samuel died [and all Israel mourned him]." And it is [also] written (1 Sam. 25:1), "And died Samuel, etc." Rather, "Samuel died" -- this is his actual death; "And died Samuel" -- this refers to the matter of Saul. Rabbi Eliezer says, behold, it says (1 Sam. 28:14, in the encounter of King Saul and the Witch of Endor), "And [Saul] said to her, 'What is his appearance?' And she said, 'An old man is rising up.'" So that it would not enter your mind that Samuel did not [actually] die; rather, he was [indeed] dead. And it says (1 Sam. 28:3), "And all Israel mourned him, and he was buried in 'Ramah', in his [home] town." And thus, we are not being informed that "Ramah" is his [home] town; rather, it teaches that all Israel mourned him, and that the manner of their mourning was "Ramah" (i.e., exalted).
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